Margaret Lowenfeld (1890-1973) was a pioneer of child psychology and play therapy. She was able to make creative connections of the highest originality. The child-centred philosophy she developed and its process of therapeutic play-making was the culmination of many factors: central to these being her experience of children traumatised by World War One; and also her observation of the colourful patterns in Polish folk costumes. Her work and legacy has influenced my thinking and art practice, both before and after the Grenfell Tower fire that occurred on 14th June 2017.
I have always used a model of art making that was rooted in play and non-verbal processes of communication. I was able to use this during Art for Silchester, a seven month residency that has just ended at Silchester Estate. I worked with residents and children who live across the road from the tower and each of whom are coping with the tragedy in different ways. During these sessions, we made large scale drawings and ceramics which were indirectly connected with the therapy of Margaret Lowenfeld, who first started her work in this area of North Kensington in the late 1920s.
I also recently met up with Margaret Lowenfeld's great nephew, Oliver Wright, who is one of the therapists working with the NHS in providing support to local residents traumatised by the fire. But this blog is an interview with Thérèse Mei-Yau Woodcock that was recorded from July-Sept 2018. She is retired from practice, but was trained at The Institute of Child Psychology in the early 1970s and was the leading proponent of Lowenfeld Mosaics as applied to child psychotherapy. In talking about her life and work as a Lowenfeld therapist, I was also able to open up and have a reflective space to think about my own feelings, my inability to voice them over the past year and how I am now moving forward as a person and artist.
A war child in Hong Kong and China
I was born in Hong Kong, a British colony in 1935. My parents were both teachers. When they graduated from university they started their own school based on my mother’s ideas. She was an intuitive teacher and had this notion that when you teach a child it isn’t just the teaching that counts. It is also about the child. In Hong Kong during the 1920s and 30s that was a rather unusual idea.
When the Japanese took over Hong Kong they changed all aspects of our lives including our consciousness. When my brother was born, my parents decided they didn’t want to live under the Japanese and they went to Canton, China. We had nothing and squatted in an empty house. My parents had to have two jobs in order to have enough money to feed us.
I was left on my own and wandered around quite a bit. I once stumbled across this march. Being small and very inquisitive I wiggled to the front. There were two Chinese men being executed by the Japanese. The whole crowd watching was Chinese. As soon as one of the prisoners stepped forward the crowd cheered. Then a band of soldiers tried to shoot him but he kept on spinning and it took a long time for him to fall. The crowd just kept on cheering. I was an innocent child and didn’t know anything about politics, but I thought: fate was going to show the people this was a good man. Children see things that they don’t understand and they have to make some sense of it. I didn’t see him fall and I thought he was a good man. That thought came to me as a child and I only found a word for it, patriot, when I came to England. So the words come much later in my understanding.
After some time my father returned to Hong Kong to see when it would be safe for the family to return; leaving my mother, my baby brother and myself in Canton.
It was during that period that I met a Japanese boy. The meeting was very curious because the Japanese boy was trained to think that Chinese natives were bad. I was walking with my brother in my arms and he threw a stone at me. It hit my elbow and I got really angry. I rushed home, dumped my brother on the bed and went back. I said you hit me and I’m going to hit you back. It was very foolish of me because I was eight and very tiny. He was about ten or eleven. He was so shocked because I could speak Japanese. He then said: if you can speak Japanese, you must be educated and civilised. So he wouldn’t fight me. We became friends and I learnt even more Japanese from him because I didn’t have anyone else to play with. My mother knew nothing about this Japanese boy because she was so busy earning our rice. Just meeting him prevented me from thinking that all Japanese were bad. This later fed into my understanding that all group prejudices were a generalisation of personal experiences.
Life is not simple. It’s not reasonable. It is not governed by things like - if this happened here, then that happens there. There is a war, but for the individual child all kinds of experiences are possible. These were war-time relationships and had no consequence afterwards. But even now, I sometimes wonder what happened to that Japanese boy.
A scrambled education and life in post-war England
We came back to Hong Kong in about 1946 with a wheeled cart and the little luggage we had. My father had found a flat. I continued to look after my brother but not for long. My mother wanted me to go to school, but I had missed three years and so my Chinese wasn’t up to standard. So she decided to put me into a school where the teaching was in English. I didn't know any English. I was 11 and had to spend the first few months writing nothing but lines: I MUST HAND IN MY HOMEWORK. I was always semi-bottom of the class.
￼In my school leaving year, I failed in everything because I couldn’t be bothered to study. It just seemed too difficult. My mother asked me if I would be happy to be a street sweeper or a secretary. It was then that I realised the value of an education that enabled the individual to have a wider choice in adult life. So that year I started to study. When the exam results came out they would be published in newspapers and the top 50 students would get scholarships. I got one. That was such a shock.
I later discovered that my mother had been saving money for my education. But my father would always say - don’t overeducate your daughter because she won’t get a husband. You can see there were two very different philosophies in the household. But in the end he was very proud of me.
At university I knew I had to study hard. I studied political philosophy. I did psychology, I did logic. All the kinds of things you don’t get at school. Wonderful. I was just enjoying my life.
I wanted to become a librarian because I love books. The only post-graduate course on librarianship in the whole of the UK was at University College, London. They had lots of foreign students but they only accepted people with First or Upper Second Class honours degrees. I was very lucky to get in. They said do you have a classical language? I was very cheeky and said I have Chinese. I didn’t tell them that I only studied basic Chinese. They said, they didn’t have a Chinese student and we’ll take you even if you haven’t got any Latin or Greek, nor German or French. This must have been in 1958 and it was a one year intensive course.
￼During the second term I had pneumonia. I was staying in a university hostel and the registrar who was looking after me thankfully had a nursing background. When I went to take the exam, there was no way I could pass it. I passed one paper. I failed the other. They said we really want you to pass, so come back. But I had no money and the course was teaching you how to catalogue Latin manuscripts for working in a university library. It was not for public libraries. I thought this is all too alien and that I couldn’t continue.
Domestic life and the discovery of a vocation
I then thought I might enjoy teaching but got married and had children. I had to learn how to be a housewife and mother in England. All without any help. What I discovered was that I could talk to another PHD person but I didn’t have any ordinary language.
My husband was working in the Midlands as a salesman and he travelled all over the place. We were living in a new estate which had just been built and I didn’t know anybody there. The biggest town was Bromsgrove and that was at least three miles away. We had no telephone. My husband just thought: this is your domestic scene and he decided to have a mistress. I said, this isn’t right, is it? We can’t carry on together when there’s no connection.
￼So I was in a terrible bind and came back down to London. Then he followed with the children. I had to get a job. As I was the one who left, I had to help with the family finances and earn enough so that my husband could have some of my earnings as well.
Then I met Jasper. We discovered that maybe we should get together. Jasper and I were married for 46 years and the children lived with us. The children have always thought of him as their dad.
During this period I also had personal therapy. The therapist said to me: I can see that you don’t want to be a librarian anymore or a teacher. Do you have any ideas? I said: yes, I want to sit in that chair (pointing at her). I’m going to be a therapist who sees children.
First Mosaic made by Therese upon arrival at the ICP, 1969
The Institute of Child Psychology (ICP)
I went to Hampstead to visit the Tavistock Clinic. They said you can’t see anybody because they are seeing children and they are in private practice. I said: how do I find out about your training? Well, you’ve got to come to attend our courses. How long will this take? The lady said: it depends on the individual but it could be 4 or 5 years and the student would need to have personal psychoanalysis as part of the training. I just didn’t have the time or money for this.
So then I went to visit the Institute of Child Psychology in Notting Hill and they said: Dr Lowenfeld will see you, but she’s with someone else at the moment. They gave me a Mosaic to play with while I was waiting. It was a very clever idea. I knew nothing about what I was doing. It was fun. I made this tree and plane in my Mosaic. In hindsight, I realised this encapsulated my journey and life here in England. The tree was me growing up and the potential to develop in this country through the course. What I didn’t know was that they kept records of all Mosaics and when the Institute closed, I looked through the records and rescued my Mosaic.
Margaret Lowenfeld was one of the first child psychiatrists who was interested in finding ways for children to express themselves without only using words. She thought about what happens to a child between age zero and seven. How do children of that age think? She realised that what children perceive is multi-dimensional and cannot be put into words that are in linear time. The child has many ways of seeing the world and they formulate ideas through their sensorial experience. Lowenfeld had this notion that they do it through pictures. So she had this idea of picture thinking in the late 1920s and 30’s and pioneered the use of Mosaics and the World Technique; the latter known more generally as the sand tray used with miniature toys in dry or wet sand. These are play and language tools for the children to express themselves without relying solely on words.
Lowenfeld opened the Children's Clinic for the Treatment and Study of Nervous and Difficult Children in North Kensington in 1928. This offered a unique form of therapy for children that did not exist anywhere else in the country.
Before the Second World War, the clinic was very well known and mainly supported by private funds. Lowenfeld wasn't charging the local people very much because this was a poor area and she wanted these children to have the use of these facilities.
Photographs of Margaret Lowenfeld and children using the World and Mosaic.
There was a change of name and The Institute of Child Psychology relocated to 6 Pembridge Villas in Notting Hill Gate. The Institute had facilities that were exclusively given over to the self-generated play activities of children. There was a big basement to the house where the playrooms were located. The children could play ball and use climbing frames. There was a trunk on wheels which the children could hide in. Another trunk had clothes and hats and objects. This was used for dressing up and often lead to dramatic play in innovative ways. There was also a painting room where the children could paint on the walls. You could hose off the paint with water to obliterate the child’s painting should the child not wish for the painting to be kept. There was also a water room where you could have water and toys on the floor and we all had to wear waterproof clothing and wellingtons. The older teenagers might think that playing was too childish and so they could talk in what we called the Quiet Room. Occasionally we would take a Mosaic in for them to use. The Institute always had a file for each child’s therapy work that included a recorded copy of all their Worlds, Mosaics, drawings and paintings.
At any given time you might have 6 therapists with their children in the playrooms. We worked together as a team, often helping out by observing other children when the therapist might have missed out on some aspect of their child’s action. It was also a very demanding training. I could write about 12 pages of notes that documented what my child did in any given session. We would never impose a point of view or interpretation of their play. The aim of all this was to allow the child to express their point of view and feelings through play.
I started my post graduate course in 1969 and this lasted three years. We only had two new students per year. We had daily supervision, but on Tuesdays and Fridays we had two hours of group supervision to discuss what we called Corporate Cases; these were the children who were not solely the patient of a particular therapist. In the student’s last year, they would be supervised by Lowenfeld.
I liked doing the Mosaic and the World with the children. It could take two sessions to do this because sometimes children take forty minutes to do a Mosaic. I prefer to use the Mosaic because they have a progression or a regression and they tend to be linear. I don’t interpret the mosaics. I talk to the children through it and then sometimes they will tell me what it means. The Lowenfeld therapist always had to be lower than the child. I would sit in a chair that is the same size as the child. I’m lucky because I am fairly small anyway.
Lowenfeld was not psychoanalytical. She said her ideas were only just one philosophy and so we were taught about Freud, Klein and Jung. She said you will need to understand what other professionals might tell you about the child under consideration. The Institute had a child psychiatrist, an educational psychologist, a social worker and a West Indian social worker, as the area the ICP was in had a lot of West Indians.
I think I had an excellent training and it never troubled me that the psychoanalysts thought I was not trained. Lowenfeld had set up a proper postgraduate institution and awarded postgraduate diplomas. They had an academic board who oversaw standards. That’s why I got a student grant because it was properly recognised by the national Education Department.
Case studies and sexual abuse
I remember this nine or ten year old girl who came to the Institute and just stood rigidly. She believed that her back was made up of one bone and that she couldn’t bend her body. She only spoke in whispers, not wanting to expend her energy reserves. She was worried that she would die and had stopped eating. I said to her: do you know what our back is made up of? She said there’s a bone there. I said your quite right but there’s not just one bone but many bones. I’ll show you. We had these models. I got her the skeleton and I went slowly down the spine guiding her hand so she could feel the knobs. The first treatment objective was to get her to learn about moving freely. We often did body work because, for instance, many girls didn’t understand about menstruation.
There was also a fifteen year old Indian girl who was very unhappy and wasn’t eating. She told me she was going to have an arranged marriage but wanted to go to university. The parents felt that any further education would be unnecessary since their aim was for their daughter to get married immediately after leaving school. To enable her to get into university, I said: you have to go to the library rather than home to do your school work. Sometimes therapy is being pragmatic for people to get out of these difficult situations. You’ve got to offer them a solution that will relieve them from that. Only then can it be analysed and if the child wants it to be.
What happens if the daughter is expected to sleep with the parents? I said okay. Which side of the bed are you sleeping? I’m sleeping on the right hand side. Who else is in the bed? Mummy is on the other side. So I asked who is in the middle. That’s daddy. I asked her how she liked the arrangement. This is a thirteen year old girl and was a case of sexual abuse. There are girls who I can discover their issues through their World Play or like that girl who did a Mosaic. She kept on shoving Mosaic pieces in between other pieces. I said sometimes that happens to older people as well. She nodded. I said: it also happens to girls. What you need to do, to stop this, is to tell an adult. There’s a law that allows me to talk to you about this.
I was getting somewhere with one child who was telling me the parents were abusing her. The parents then stopped her coming to see me, saying Mrs Woodcock’s English is so poor that my child can’t understand her. You can’t argue with that. What I said to the girl was: I’m sorry this is your last session because your parents are not happy about you coming. I said: you know what the problem is. You are fifteen and by the time you are sixteen, you can leave home. That was all I could say. Perhaps there are limits to the therapeutic process.
Lowenfeld never talked about sexual abuse at all. You would think she never knew about it. But you see nobody was talking about it at the time. The biggest change I saw over these years was actually having abuse recognised and also the legal aspect of myself and social workers having to report it. I thought that helped me to talk to the children. By law, I had to report this and some other professionals were then able to help the child.
I am extremely grateful to have attended the course at the Institute of Child Psychology. It enabled me to help children by using the World Technique and the Lowenfeld Mosaics.
When I graduated in 1972, I worked for the NHS and child guidance clinics in Newham, Haringey and Barnet. Both Haringey and Newham were multicultural and deprived areas. I didn’t actually want to work anywhere else. That was a personal choice. I wanted to work with a variety of children including the poorest.
I saw my last case in January 1995 having worked as a Lowenfeld therapist for over 20 years.
A selection of my work will be housed at the Wellcome Library as part of the Margaret Lowenfeld archive.
Expressing the shape and colour of personality:
Using Lowenfeld Mosaics in Psychotherapy and Cross-Cultural Research
By Therese Mei-Yau Woodcock, Sussex Academic Press, 2006.
Photographs and text kindly reproduced: © Thérèse Mei-Yau Woodcock, Dr Margaret Lowenfeld Trust and Wellcome Library.
Let us end with Margaret Lowenfeld's account of the first day the Clinic opened on Telford Street in 1928. This was in rooms hired from the North Kensington Women's Welfare Centre (aka birth control clinic) where Margaret's sister, Helena Wright, worked as the Chief Medical Officer:
The two rooms that allowed for the Clinic's work consisted of one opening direct on to the street, which we used as treatment room for the children, and a second room opening out of it. Here records could be made and kept, parents interviewed, biomedical investigations carried out and discussions conveniently held between myself and my colleague.
Money was short so the playroom furniture began as one table and three chairs, one of them a fireside chair placed between the diminutive gas fire grate. The play material was kept in the second room and carefully selected for each child who came - it was too precious to be indiscriminately displayed. Later a second table was added for the children to paint on, the first round table remaining in the centre of the room. A scene in which this table figured later won us our crucial friend.
The first child who came was the "bad boy" of the neighbourhood, abominated by the shopkeepers. He came by himself and I do not remember seeing his mother. He was defiant and silent but remembering the Polish children, I left a French painting book - these were lovely (good ones being practically unobtainable in England) on the table with water and painting brushes. He seated himself with his back to the centre of the room and studied them. Half an hour later I stood silently in the communicating door watching him. His concentration was intense, he breathed excitedly and - schools being different in those days - I found later this was the first time he had the magic of colour in his hands. Every day the Clinic was open he came, and slowly began to talk. By that time I knew his attendance at school was erratic and all efforts to improve this had been defeated by his silence under questioning. We made a pact together: more regular attendance at school on the days and times the Clinic was not open, and fresh paints and painting books when he came. It was from the school we heard later that a different boy had slowly emerged - complaints against him ceased. One day he brought a young friend with him and we knew we were winning our way in the neighbourhood.
Constantine Gras making a mosaic, with from left to right: red beacon, tower from black to green to no colour; myself draped in those colours; and a key, a set of arrows pointing to me, the tower and Thérèsa as witness to the mosaic.
"I felt I needed something in addition to the tower and me. I don't know what it is. Maybe it's a signpost trying to direct me or others, but everything is shifting apart again over time. Then I step back and look beyond the tower and me. I want to get a sense of the overall space and how these objects function within that space. Can I possibly create something that is aesthetically or emotionally satisfying? I am trying to make a work of art. I'm not sure if that is right."
"Yes. You are an artist. You cannot escape that."
"I was hoping that I might, but I don't think so."
"You won't be able to escape yourself, will you!"
At Play In The Ruins: A Lost Generation
oil pastels, 33x24"
19 Dec 2016
Artist's comments on the reverse of the drawing:
Starting off with abstraction, but thoughts turned to Lowenfeld sand play (Sand Face in the picture) and childhood. The news on the following day. The battle and now the desperate evacuation of Aleppo in Syria. One of the defining media images of the year, Osman Daqneesh pulled from the bombed building. His haunting stillness in the midst of horror.
I have struggled to talk about Grenfell because I am an artistic "witness." I made a deep connection with the estate and its gardens several years before I started working here on an art residency. When I was officially contracted to produce a film and mural in 2015, several residents kindly opened their front door and hearts to a stranger. I navigated a delicate path between authorities and residents at a time when the latter were in dispute over the tower’s regeneration. After the tragic event in June 2017, I handed over all my photos and films to the police as part of their criminal investigation. I gave a witness statement. As we try to understand what happened at Grenfell, artists and film makers will all have a challenging but important role to play alongside the media.
I’m trying to objectively recall how I approached making art on the estate when I was commissioned by the TMO (Tenant Management Organisation) to create a tiled art work and short film. The TMO were impressed with my V&A Museum and RIBA funded residency on Silchester Estate. I convinced them that an open-ended, durational process would work far better in delivering the outcomes rather than the original two weeks envisaged. As it transpired I was on the estate for approximately 1 year 2 months. When the time is right I will talk about the film, The Forgotten Estate, in more detail.
The original plan was to design a large tile art work to cover an area approximately 3.6m wide by 2.2 m high in the newly formed ground floor entrance at Grenfell. This was to be created with the residents and children of the tower block. I was given a completely free brief as regards design. I decided to use large scale drawings as the blueprint. But as the drawings were so impressive in their own right, I decided to just stick with that as the completed art work. In total, 4 large scale drawings were made in the temporary lobby, on the elevated concrete deck just outside the tower and during the Grenfell fun day.
The design for the art work was inspired by the classic blue and white willow pattern used in pottery. I was constantly sketching in the ceramic gallery at the V&A where this pattern had caught my eye. I always envisaged using an image of Grenfell tower in the completed design and perhaps to have this framed by an equally large tree. I saw a flock of birds in flight as representing the residents energised by their newly renovated building. The sessions with the kids would allow space for their own images and experiences to be added. That was the plan. As it transpired, the most successful drawing was realised at the Fun Day.
The Grenfell Fun Day on 30 May 2015 was held mainly as a form of respite from the conflict taking place during the renovation. I was invited to attend and hold a workshop. A teenager looked at a blank sheet of paper. "What do we draw?" "Absolutely anything you like." Most children had the desire to draw or write what came naturally to them. The tower block they lived in. A girl picked up a leaf and sketched this. Animals started to appear. One wrote the memorable words: live, laugh, love. The cultural identity of the children also became a point of self-reflection with a Moroccan and British flag. The outline drawing in oil pastels was made by approximately 20 children and I then coloured it in.
The art work then fell into a state of limbo. I had shown it to the TMO who were happy and also took it to a residents meeting. This would prove to be my last engagement and memory of the estate in May 2016. In the middle of that meeting, shortly after I had talked about the art work, one of the residents had challenged me over my film and this annoyed another resident, whose tense relationship with each other I had observed before. They then had a fight, then and there, in the meeting at which children were present. It lasted for about 5 minutes. Blood had to be cleaned off the walls. I believe they shook hands shortly after.
I could understand how the residents were wanting to get on with lives after the huge impact of the building works. But the TMO? Why didn't they contact me again to hang the art work in Grenfell? I can only assume they were not pleased with the way my residency had developed, especially in terms of the film project. I held onto that art work for a year. After the fire it assumed importance as a visual and textual testimony to a destroyed community: Live, laugh, love. I'm pleased that this has been handed over to Grenfell United and is in the new community space for survivors and the bereaved.
I have now started work back on Silchester estate across the road from Grenfell. After the anniversary of the fire, we will hold an Open Estate Garden weekend on the 30 June and 1 July. This will display the art created by residents. I have plans for a dance or performance piece facilitated by Dance West, although this might have to be staged later on in the summer.
Over the years I have self-published photo books as well as making hand crafted books. I have increasingly turned to the latter as a means of reflecting on my engagement at Lancaster West and on the people I met and befriended. I am constructing my own self-questioning narrative. Did I make the right decisions in terms of my engagement? How will my imagery and art work be reproduced and the film footage help with any inquiry or criminal proceedings? Above all, how can I help the victims and community? I know that this was a "voiceless" community that nobody really listened to. I have also thought about my interaction with the press as they strive for the dramatic and poignant human story as well as the political message behind Grenfell. During the previous 9 months, I have developed an inner artistic voice that has kept the media, by and large, at arms length. These books, as I turn the pages, are part of my opening up.
Imageless and Voiceless
Booklets, 32 pages each, 2018
Oil pastel drawings, 5.5 x 4 inches
Just heard about Grenfell Tower. Ghastly. What on earth went wrong?
I was wondering if we could get this picture to do a story on.
I would be very grateful if you could give me a ring as soon as possible to discuss an article I am working on for this weekend.
I am the Dangerous Structures surveyor on the tower following the incident. If you were involved in the original construction it would be good to talk or meet you to discuss how certain elements work together.
Constantine, various journalists have tried to contact me but I am not responding, so I would appreciate your confidence and not pass on any of my contact details.
I don’t want him to think I’m stalking him! I don’t actually need him to discuss the fire. It is the building we are interested in and the original vision.
One thing I'd say is that if we want to tell this hugely important story then now is the time, before the world moves on to the next headline. We have three million readers worldwide, a lot of them policy makers. Do please let me know if you change your mind.
I am contacting you in relation to a live broadcast we are holding tomorrow evening. The event will consist of an audience of local Councillors, residents, firefighters, volunteers etc. If this is something you may consider being a voice for, please let me know.
I do totally understand your reticence to give opinions on the matter, but could I trouble you with a quick question – do you know of any nearby towers that have a similar interior, i.e. common parts and layout?
We are not tabloid journalists in for a quick story. We do very considered films on very difficult and distressing subjects.
Thanks for the clear details in each of your blog posts. In an attempt to lend a little assistance from afar, a group of us have been building up three Wikipedia articles [[Lancaster West Estate]] [[Grenfell Tower]] and [[Grenfell Tower fire]]. Please go to these pages and tell us of any inaccuracies.
I would rather use an image that speaks to the life in the community rather than awful images of destruction and tragedy to publicise the auction. The last thing I would want to do is appear to sensationalise the suffering of so many people.
If you do have a change of heart, let me know. We would happily make a £200 donation to a Grenfell charity for use of your images.
Dear Mr Gras, the V&A have been contacted by the Detective Constable from the Art and Antiques section of the Metropolitan Police in connection with the Grenfell Tower enquiry. She is working on the construction side of the investigation and has been tasked with identifying and contacting every company who may have information about the construction or refurbishment of Grenfell.
I'd like to ask some questions on a positive note. I'm not press or politics. I knew that building was fundamentally safe. I'd really appreciate some answers regarding.... Sorry I can't say here.
An exceptional ceramic object was made recently at one of the workshops I'm running at Silchester Estate. Cerys Rose made a tower block to begin with and then added this onto a base structure. But it was what she did next that was truly remarkable and inspiring; she took a conceptual leap of faith that is advanced in one so young. Cerys playfully added on what appeared to be flying buttress supports. I then asked her to reflect on what she did: "My art piece is based on protecting. It is a peel, for example a banana peel. When it is peeled, it is not protected. When it is not peeled, it is protected." So much for flying buttresses! Cerys was on a more imaginative wavelength. At the time, I didn't want to ask her whether the banana protection of her building was in reference to Grenfell tower which looms large over all of us in the area. Cerys's friend, Sina Michael, another very talented artist, had made a more direct reference to this in her scale model ceramic work of the five high rise tower blocks that dominate the local skyline.
As residents at Silchester Estate shape clay into objects real and imagined, sublime and surreal, my mind wanders back to two previous ceramics projects. One that I have blogged on and another that I have repressed from living memory, until now.
Leo The Last is a 1969 film that I used as a meditative tool and to create art with residents of the estate in 2015. This wild and experimental film, tapping into the counter-culture of its era, has mythic qualities for our patch of North Kensington in London. It is a true Notting Barns film made on the plot of ground and in the soon to be demolished “slum” houses on Testerton Road before they were developed into Lancaster West estate and Grenfell tower. Leo is an aristocrat who has moved into his million pound white house that is cheek by jowl with the black painted properties of his down at heel Afro-Caribbean neighbours. Leo becomes radicalised, albeit in an idealistic fashion, after he discovers he is the slum landlord for the area. The film ends with a community riot that burns down his house. Leo is philosophical about not being able to change the world, but we can change our street.
After screening the film on a 35mm print for the general public, a group of residents went to the V&A and created houses and other structures under the supervision of ceramic artist, Matthew Raw. I was then able to use these to re-create the road that you see in the film. This was displayed at the museum as part of my end of residency display of art.
In a prophetic parallel, Cllr Rock Feilding-Mellen, had the opportunity to become Leo. Rock is not a film character, but a Tory Councillor of aristocratic origins, who moved into a posh property that was located across the road from Lancaster West estate. But there was no sense of him becoming radicalised by his neighbours or attempting a more modest community engagement here. His job as deputy leader of the council and head of regeneration was to mastermind the plans for the systematic regeneration (i.e. demolition and disruption) of Silchester Estate. This was at the same time he was directly responsible for the modernisation of Grenfell tower. You cannot watch Leo The Last now, without making these poignant connections.
When I was inviting residents to make ceramic houses and reflect on social history and its relevance to the contemporary world, I had little idea what was about to happen in North Kensington; or even how that might radically change me. I feel my art engagement here was sympathetic to the local residents and their sense of place. However, if we go back a few years to 2012, another ceramic art project was artistically and socially less successful.
I was running several art projects at the time around the theme of water and one of these had Cultural Olympiad funding. It was for an 11th century motte and bailey listed heritage site at Manor Farm. I enlisted two other artists, Emily Orley and Elinor Brass, and they worked with the education programme manager for Hillingdon, Fabiola Knowles, in devising a wonderfully organic project called In Mercy For A Trespass.
The plan was to build a durational outdoor installation with a selection of ceramic objects made by community groups and children and for these to be partly submerged around the moat and for it to collect rainwater over time. The installation would create the impression of an archaeological dig, now abandoned, overgrown and collecting water in a way that the moat no longer did. We worked with about 100 residents and school children and used their ceramic pots, cups and sculptures to create the installation. This should have been a fusion of contemporary and community art.
However, what we did not foresee, was the relative conservatism of the area. Shortly after the installation was complete and before we had an opportunity to put down any signage or run a community event, we were informed that the installation had to be either substantially redesigned or removed. We were never able to have a direct conversation with the Councillor who thought the art work looked “messy” and "not very aesthetic.” The concept of it being allowed to grow into the landscape was lost on them. It was one of the most difficult projects to manage as Emily and Elinor quite rightly refused to rework the design without a more frank and informed discussion. Communication had broken down.
Were we at fault as artists who had imposed ourselves onto the cultural landscape? Ironically enough, Emily and Elinor had prefigured this issue by calling the installation In Mercy For A Trespass. The heritage site at Manor Farm also used to be a manorial court and in the medieval era residents would have to pay fines for any crimes or misdemeanours and these would be couched in the terms of a trespass: "Richard Bacon puts himself in mercy for trespass in the grain with a heifer" or "Elena Thomson is in mercy because she gathered herbage from the standing grain of the lord contrary to the prohibition."
After a cooling off period, another willow artist was brought in to tidy up the installation and make it look pretty. There is no denying this reworking of the design did look "aesthetically" better and more of a visual presence on the landscape. However the whole process, ethos and subtlety of the original vision was lost. The installation was renamed Ea Eard, which literally translates as ‘water earth’ in Anglo-Saxon language.
This is the sweet-bitter project film made after the final installation was completed. Apart from one festival screening, this is the first time it has been given a public airing.
There are some banana peels that are not protective.
I recently treated myself to a double bill of The Angelic Conversation (1985) and Mirror (1975). I don't think any programmers have paired these two films before, but they resonate with each other, lyrically and visually, as well as offering divergent approaches to art based film making. Both were viewed on a computer screen, with the Jarman film rented online. However this screening of one film after the other was an act of homage to my golden age of cinema going as a teenager in the 1980s. After wee nippering at the ABC Edgware Road, I gravitated to the flea pit circuit that took in the posh Everyman at Hampstead and the grungy Scala at Kings Cross. During this period you could watch double or triple bill features in memorable combinations designed to shock and awe: The Exorcist riding on the back of Enter The Dragon; Terror followed by Savage Weekend (the rediscovered memory of Terror would inspire an arts project called The Melodramatic Elephant in the Haunted Castle); Fassbinder double bills; and, not for the faint-hearted, a starter, main course and dessert of Pasolini films. Also, certain films that should not have been coupled, such as the groundbreaking In The Realm of the Senses (Ai no corrida).
I’ve just looked over some calendars from the mid 1980s and was surprised to see how much film I was ingesting. There may have been a limited amount of TV channels in those pre-satellite days, but there was no shortage of films. Auntie Beeb and new kid on the block, Channel 4, had a public monopoly access to the film market. VHS was established and DVD was on the horizon. But to be able to see what your heart and soul desired, necessitated a trip to the picture house.
It’s good to see there are plans afoot to design a Scala book, as the cinema produced lovely posters listing their monthly features. I usually hoard memorabilia, so I can’t account for the fact that I don’t have a single calendar month from my membership of the Scala.
Perhaps it might surprise you to hear that I really can’t watch films anymore. I rarely go to the cinema. When you are in the business of producing art, there seems to be little time and perhaps inclination for seeking out art in your down time. Maybe it was also studying Film and Literature at the University of Warwick for 3 years and the celluloid feast we had as students, watching each film twice for close textual and semiotic analysis and which also included us projecting the 16mm prints sent up from the BFI. After ingestion, overdose?
While I had an eclectic taste, enjoying the classic narrative joys and happy endings of Hollywood cinema, it was the European art house movies that really tickled my fancy; although they did on occasion stretch your patience; the 317 minute cut of Bertolucci's 1900 seen at the Curzon Bloomsbury springs to mind. In the 1980’s, the work of two artists shaped my aesthetic outlook and personality: Derek Jarman’s gay-punk sensibility that pricked the constricting norms of Thatcherite society; and Andrei Tarkovsky’s metaphysical exploration of memory and haunting use of landscapes.
I had to write an essay to get into Warwick University (in addition to A level grades AAB and a medical examination!) That essay was on Derek Jarman’s The Angelic Conversation which I saw on both the cinema and TV in 1985. The film was a jittery and sensual evocation of Shakespeare’s Sonnets as read by Judi Dench. It was set in a timeless landscape of grainy, every changing palettes of muted colours that condemned men to drift and brood and lock horns in the slow-motion ritual of love and sex. The Sonnets themselves have an enigmatic quality that has divided scholars; the first 126 addressed to a man and the last 28 to the dark woman.
Abbey Fields, Kenilworth 1989
As a young man, dressed in my 1940’s suits, I seemed to wander in and out of both Jarman’s and Tarkovsky’s filmic landscape. I even had a dramatic film, This-That, inspired by my personae and made by fellow student and dear friend, Jacob Barua. That film was recently digitally remastered and there are plans for a sequel that updates the character into the 21st century. I better watch these spaces.
After Warwick, I attempted to forge a part-time career as a stills photographer and eventually made it behind the film camera. Apart from several minor juvenilia works, my first real directorial effort was Flood light (2010). This was made for InTRANSIT festival of arts and I made a connection with the V&A Museum, later becoming one of their artists in residence. Although it wasn’t consciously conceived of as such, this film employed the strategies of what we might term the art film. The film used dialectical montage rhythms around the Grand Union Canal and the elevated road in the sky, Westway (A40). It fused together autobiographical elements (school books, carpentry tools), archive photos and film from the 60s and used period locations at the V&A to meditate backwards and forwards in time. There was no narrative drive or dialogue to guide the viewer in interpreting this stream of visual consciousness. A dripping soundtrack connected up images from beginning to end. It was a film about my urban identity in North Kensington. How I was able to intellectually and emotionally connect with water and concrete built environment. It is a film that has been aptly screened under elevated motorway roads in East and West London and in the Whitechapel Gallery. It has all the sins of a first film, but is probably my best work thus far.
Poster for Flood Light, 2010
In addition to making films, i have also curated film programmes and these have been useful platforms to support other emerging filmmakers. These are not exactly double or triple bills, but short films screened one after another and all inter-related on a specific theme. Flood Light was screened as part of a programme in which I invited other film makers to journey with me across the landscape of North Kensington. Local residents were also supplied with film cameras and edited their films at the V&A's Sackler Centre for Education. A panel from the V&A, Westway Development Trust, British Waterways and RBKC Arts selected the Best Film submitted for Flood Light and this was Intersections by Rickster. Henrietta Ross from British Waterways commented on this film: "I was very impressed by this. I thought the format worked really well conveying a great sense of movement. The sense of a journey was represented well, as was the great variety of activity going on around the location and the varied perspectives the location offers on West London life. I thought the different views were matched really effectively with a great eye for detail. The combination of colour, movement, stillness, nature and community activity was really engaging." It was also a pleasure to see an early film from film maker Azeem Mustafa who has since gone on to specialise in martial arts film. Simona Piantieri has also subsequently produced exceptional work. I particularly like the documentary film she made with Michele D'Acosta called A House Beautiful (2017).
I followed up Flood Light with another curated programme called West Ten Fade Out (2013). This was able to showcase the film making talents of Dee Harding and Sandra Crisp.
When I was the V&A Community Artist in residence based at Silchester Estate, I put together another selection of short films called Home Sweet Home (2014) around the issue of housing and domesticity. I particularly like sourcing archive films and using extracts that provide ironic or amusing contrast in the programme. I used two such extracts in Home Sweet Home and they are animated films from the Wellcome Collection. The Five (1970) is by Halas & Batchelor and opens with a young girl coming home from a party and going to bed; but her pooped toes take on a life of their own. The opening 7 minutes of Full Circle (1974) has exquisite art and animation by Charles Goetz that shows the development of city living and the possibility of over-population in the future leading to the collapse of civilised life.
I have also tried to use film to connect residents with the history and social issues in the area in which they live. One example was a free screening I arranged of Leo The Last at the Gate Cinema in 2015. This was and is a profound film that connects with Lancaster West estate and Grenfell tower. I even wanted to screen this on Lancaster West estate for residents and the housing authority but circumstances conspired against that. The residents were locked in dispute with the Tenant Management Organisation over the Grenfell building works. I was commissioned by the TMO to make a short positive film of this regeneration taking into account the residents perspective. The film I delivered was a one hour long film completed in 2016 and called Lancaster West - The Forgotten Estate. It was based on the life stories of seven residents. This was not a straight forward documentary with people speaking to camera. It is voice over set against the architecture of the estate. Although that film was deemed not fit for purpose by the TMO and fell into a state of limbo, I know that it really bonded me with residents in the community who have since become good friends. Hopefully it will have a proper screening in the near future. I have other footage that is strictly reserved for the police investigation. It isn't a good feeling to have art work that is delicately tied to the tragic events of Grenfell. There is no awe, just the shock.
2015 Poster for programme of short films, including rough cut of Lancaster West - The Forgotten Estate
As I think of film, I draw and vice versa. I visualise films in my mind and these invariably start off as storyboard type drawings. The reality its that most films never get off the drawing board. But with the combination of drawing and writing, perhaps I can release some of that pressure cooker tension of being a multi media artist whose main aspiration is to make films. Let me conclude this blog by visualising a meeting of sorts between Derek Jarman and Andrei Tarkovsky on Hampstead Heath. Nothing is impossible in art and film. I need you to imagine that both are simultaneously drawn to the area for the making of a film.
A young man materialises out of the bushes, doing up his trouser belt, exhilarated, out of breath. A trickle of blood flows from his lips. Tarkovsky screams in Russian: cut, cut! The actor has wandered into the wrong film. A grounded helicopter rotor blade whips up a force of air onto the billowing grass and almost topples over the camera. Cut, cut. The production assistant rushes over to the helicopter. The timing is all wrong and aviation fuel is expensive. Tarkovsky curses under his breathe. Then looking at the bemused actor and the apologetic pilot, he starts to giggle and can’t stop giggling. The crew look at each other unsure whether to laugh. Tarkovsky motions for the actor to stand still and for the cinematographer to train the camera on him. Smiles all around and the actor looks up at the sky. It is a bright cloudless summer evening sky. A few rain drops start falling.
Cut to Jarman lining up his shot on the other edge of the heath, near a pond. He has torn up the script (that didn’t seem to be working) and is waiting for something to happen. His actors have got lost and a search party has been sent out. The rest of the crew have gone off for a tea break. A woman in her fifties dressed in a flowered dress walks into shot and sits on a log in the distance. She catches Jarman’s eye. He goes over and speaks to her. Hello, are you waiting for someone? She shakes her head in a combination of yes, no and don’t understand. He tries again. Would you like a cigarette? She nods and takes one. While lifting up the fag to his match, Jarman notices a raw burn mark on her wrist. Jarman wanders back to his camera. He zooms onto her. They hear the sound of a helicopter in the distance. She looks up in expectation. She appears to be acting. Jarman thinks she looks Eastern European, maybe Polish or Russian. He starts filming her as she turns her gaze to the pond and the gentle ripples on its surface formed by the wind.
Reflection from artist studio as More West is being built
The chronicle of a child's growth recorded on a door frame
Photos taken at 7 Shalfleet Drive, 2014
Can a building have a soul? If so, how might one measure this on a scale of soul from 1-10?
One? Nah! This is just a plain pile of functional brickwork or unloved concrete. To give it a Presidential seal of approval, "a shit hole!"
Five? Maybe given its provenance and state of use, there is a connection being forged between property and person(s). Perhaps a bog standard church and appreciative congregation might fit this bill.
Ten? Now this might be hard to put into words. Some otherworldly sensory experience of an English castle made in heaven. A building that has survived carbuncular judgment and phases of regeneration. A cave you have carved with your own hands or flat packed assembled.
Excuse these digressions, as this is completely uncharted territory for this author and a subject matter reserved for the confines of a philosophical department in a city of dreaming spires.
Let us return to North Kensington terra firma. This blog is about 7 buildings, most within several hundred yards of each other: one was built as a film set and several have long since been demolished. They are St. Francis of Assisi church (c1860), 1-2 Whitchurch Road (1863), 2 Silchester Terrace (?-1960s), 7 Shalfleet Drive (late 1960s-2015), Latymer Nursery (late 1960s-2013), Grenfell Tower (1974) and More West (2016). The question I ask is do these buildings, historic or contemporary, have a recognisable soul beyond their outer facade? I have worked as an artist in three of them, one as a rented studio flat. While looking at spiritual qualities, I want to relate this to how I have used them in my art, the intersection of aesthetics and politics. To complicate matters, I have to declare from the outset that I'm not mystically inclined or believe in angels. However there is definitely more in heaven and hell than can be dreamt of in my atheistic philosophy.
1-2 Whitchurch Road
House built for stain glass artist Nathaniel Westlake in 1863
Currently a St Mungo's house for homeless people
St Francis of Assisi church
Side chapel roof designed by John Francis Bentley, C1860's
House for Nathaniel Westlake displayed at the V&A Museum, 2015
Acetate sheets, 3x3 metres
Let us return back to that proposition. It is a line from a film, completely unscripted and conjured forth from the consciousness of the gardener at Lancaster West estate, Stewart Wallace. When I asked him how he knew this building had a soul, there was an even better quip: "I wouldn't be an angel otherwise.” The soulful building in question was 1-2 Whitchurch Road. Stewart had been living next to it for decades and said if he won the lottery, he would buy it and lord the manor.
The building was the home of Nathaniel Westlake and designed by his close friend, the architect, John Francis Bentley of Westminster Cathedral fame. So we have soul pedigree here. During the 1860s they were both converts to Catholicism and working on St Francis of Assissi church which was a stones throw away from this house. This was a part of London noted for its piggeries (pig farmers) and potteries (brick works) and undergoing urbanisation with the coming of the railway and the growth of an Irish community. Westlake did not stay long in his dream house and we can perhaps speculate this is because the area developed into one of the worst slums in London. Amazingly this grand looking house, that is now listed, was once a squat and is still used to house homeless people.
The building was a key location in my film, Vision of Paradise (2015). This was a meditation on housing and community using Dante's concept of heaven, hell and purgatory. In 1863 Westlake was working on his stain glass design, The Vision of Beatrice, to illustrate a scene from this story while living in the house on Whitchurch Road. This panel was collected by the V&A Museum. As an additional homage, I made an installation called House of Nathaniel Westlake, comprised of 30xA2 acetate sheets incorporating images of North Kensington buildings.
Soul value: 8/10 for its origins and continued charitable use when this type of property would be snapped up by oligarchs and venture capitalists; although shame on them as they would not want to live cheek by jowl next to an estate!
As mentioned, Bentley and Westlake put their heart and soul into St Francis of Assisi church. This is a small church with connected buildings on a tight plot of land, but the overall design and interiors sing of the unique talent of its guiding architect and artist. This is self-evidently a soulful building with a wonderful acoustic quality. For the remastered film soundtrack to This-That, I recorded two singers here performing a duet called Duo Seraphim. 9/10.
Staff from the V&A Museum help me prepare for a community artist event 21/08/14
7 Shalfleet Drive, W10 6UF
Mayor of RBKC meets local residents and architect of More West, Joanna Sutherland
Demolition of Shalfleet Drive, 12/02/15
During 2015, I was the V&A Museum community artist in residence based at Silchester Estate. The first phase of regeneration was occurring in the area with the building of More West. I was embedded here with a studio flat at 7 Shalfleet Drive. This was part of a lower and upper deck housing block with 3 room flats that must have been designed for a pensioner or a couple, certainly not a family. So did this flat at the end of its social life have a soul? I would rate it 7 for its cosy uniformity of space, perfect for an artist who tried his best to give it back to the community with a series of bespoke art events that included film screenings and drawing/music happenings.
Centre stage in the living room of that flat was a simple map which had photos of all the listed buildings and structures in the Royal Borough of Kensington and Chelsea. The addition of Silchester Estate on this map was the radical touch that only the locals noted. This map was a popular attraction to the visitors, including the then Mayor who came to an event called I Want To Live, Draw Me A House. Before she arrived, the police dropped by to inspect my premises. It seemed they had valued the spirit of the location in terms of a negative. It was an unknown precedent for Mayors to visit council flats on estates in North Kensington, even ones about to be regenerated. I was told this was a first.
Film projection of Home about the last house demolished for the building of the Westway and Silchester Estate.
It was screened at Latymer Project Space, formerly a nursery on Silchester Estate and soon to become More West.
Photo by Emily Ballard, 2012.
We move onto a house that now only survives as an archive photo. It was taken by the actress Mary Miller in December 1967. She wrote an accompanying letter that read: “I remember taking this picture of a house and a tree amongst the rubble and desolation of the early stages of the motorway from Bramley Road, looking west. It looked so forlorn and I admired the tenacity of the householder. i seem to recall it was an elderly man. There was something about him in the local paper of the time (I can’t recall which paper exactly). But a few weeks later he had succumbed to the pressure and the house was destroyed - also the tree. I think it all happened round about the time they blew up Maxilla Gardens for filming with Marcello Mastroianni.” This had all the ingredients to inspire the cinematic imagination. A small house that was left standing while those adjoining had been demolished. That solitary man with raincoat and hat standing outside. The corrugated sheeting. Even Mary’s reference to Leo The Last that was being filmed near by. I simply had to tell the story of this photograph.
I presented this as a short film pitch to Latymer Projects. They accepted and I made Home for their inaugural exhibition. I acted the role of that homeowner from the photo. You don’t see me/him clearly as we move nervously around a house and twitch at net curtains waiting for the developers to serve us an eviction notice. At the end of the film, there is a panoramic shot of a net curtain house constructed on the Westway tennis courts, on a spot that marked the real life location of this lost house. Given all these resonances, I would have to evaluate this lost house in the photograph, as an 8 for its elegiac soul.
Set design from film, Home (2012)
Cinematography by Natalie Marr
Film still from Leo The Last (1970) with Glenna Forster-Jones (left)
Filmed in North Kensington and on Testerton Road before its redevelopment into Lancaster West
Image kindly reproduced by Park Circus Limited
Leo The Last is a quirky, enigmatic and powerful film that dramatically deals with race and social conflict. It was made by John Boorman in the late 1960s. It is a film of its time with hippie experimentation. Yet also profoundly prescient in that it tapped into the zeitgeist of the area. It remains a touchstone for thinking through art and redevelopment; it inspired me, as I feel certain it will continue to do so for other artists.
The film makers were given unique access to the streets of North Kensington just prior to its slum clearance and they created a false house on Testerton Road. This had a white classic stucco facade and contrasted with the rest of the derelict houses which were painted black. This is a colour film with an impressive monochrome palette. Leo is the last in the aristocratic line and for the opening sections of the film peers out of his house with a telescope onto the world of his opressed black neighbours. He becomes radicalised by observing their plight, especially when he discovers he is their exploitative landlord. In true 60s fashion he decides to stage a revolution with destructive consequences. I felt a great affinity with Leo. As an artist, I was using my camera and drawings to reflect on changes to my social environment and in the process was being radicalised. I was getting a deep understanding on the cultural richness of life on these estates. Yes. There are social challenges, but these were not the sink estates as portrayed by politicians and councillors intent on running them down and forcing through regeneration schemes.
As part of my community engagement, I got hold of a rare 35mm print as the film was not available in this country on DVD . I screened this for residents at the Gate Cinema (which is in the Notting Hill and not the Dale part of the borough). After watching the film residents from the estate joined me down at the V&A to create clay houses in response to the film. I was able to use this as part of an installation display at the museum.
I have to give this film-set-building a 10 on the soulful scale. It has mythic and poetic qualities. It was built in order to be destroyed. Many local residents and the architects of Lancaster West Estate came to watch the impressive finale as the house explodes in flames. What did they think and feel watching film makers turn their former homes into a film set prior to its demolition for the building of Lancaster West and Grenfell tower? The soul of their buildings disappearing at a rate of 24 frames a second and then projected at cinemas in the following year to a largely unappreciative audience and box office.
Latymer Nursery converted into Latymer Projects
154 Freston Road, 2012
(Bottom photo by Sandra Crisp)
I also developed a strong connection with a former nursery on Freston Road that was built as part of Silchester Estate. This was handed over to Acava Studios and Latymer Projects as a temporary space for local artists prior to its redevelopment into More West. I made a film about the space and the 5 artists based here in its last days. I arranged for a local milk man to deliver one final crate. At 6am, in eerie darkness, I filmed him delivering his jinggling bottles. Then later on I improvised a sequence with other artists in which we walked around the nursery using these bottles as musical instruments and creating a trail of fragmentary glass. The nursery for children and artists had a special atmosphere. We were at home in its play spaces and rooms flooded by natural light. 8/10.
More West was built on the site of my artists studio and the Nursery. It was an indicator of how the council wanted to replace social housing in the area by building around the high rise blocks. This must have also been part of the thinking behind the £10 million investment in Grenfell tower that was to follow. More West was Peabody housing for the 21st century: 112 flats with mixed social and market rent; £500,000 for a three bed flat and million pound penthouse pad on top, perhaps with a telescope trained down on its poor relations. Leo The Last meets J. G. Ballard’s High Rise.
I tried to avoid my flat being used as a showroom by the developers and council. The architects model of the new housing block was on display next to a poster of the film Leo The Last. I would film spiders constructing their silky webs as builders climbed up and operated cranes. I got to know my immediate neighbours on the road who were waiting to move into More West. Some took this in a positive fashion, others clung to the memories of their former lives. The building was designed by Haworth Tomkins, complete with roof top sculpture that evokes Frestonia and has won many architectural awards. I have a soft spot for this building, but acknowledge it has yet to plant roots and be integrated with the high rise. 7/10. It is a building in need of love.
Shalfleet Drive residents hand over keys to the developers, 18/01/15
More West (with crane in the centre) being built around Frinstead House on Silchester Estate
View from the 17th floor of Grenfell Tower, 12/09/15
Building work collage: Frinstead, Markland, Dixon, Whitstable and Grenfell tower, 28/06/15
I wanted to conclude this blog by writing in detail about Grenfell Tower where I worked for one year four months. I was commissioned to made a film about the regenerated tower block and produce art for its new community room. I developed close friendships with residents. I don’t know how to evaluate the spirit of this building. It still pains me to talk about it in the past tense.
As a postscript, let me branch out and offer a few comparative thoughts about the 1958 Notting Hill race riots and those tragic events at Grenfell Tower in 2017. Both shone a media spotlight on this area around Latimer Road station and exposed the deficiencies of society and council services. The chronic state of housing must have been a factor causing friction between white residents and the recently settled Afro-Caribbean community. Sociological studies took place into the root causes and how society could improve itself. In the immediate aftermath of both events, all manner of groups and social activists consolidated networks in the area to counter the lack of strategic guidance from the authorities. The Notting Hill carnival was one of the unexpected outcomes of the riot. What will follow the Grenfell Fire? I fear no positive outcomes in the short term. As of writing, the civil and criminal prosecutions are yet to unfold. There is great concern that the former will not address deeper underlying social issues and the latter will not result in anything other than corporate fines. It is a testing time to find spiritual qualities in housing and art.
Burnt cladding in the garden of Lancaster West estate, 06/01/18
North Kensington estates, with blackened shell of Grenfell, as seen from Kensal Green Cemetery
Stepping forward and backwards in time
It is customary to do something slightly eccentric following the domestic excesses of Christmas Day. I didn't fancy taking a skin dip in the nearby Grand Union Canal, but this is my account of a walk on Boxing Day, that I measured at 3,900 steps from my home to Lancaster West Estate. I am a hopeless mathematician, but this measuring of time and space gave purpose to a psycho geographical plan for the New Year; one where a hesitant step might become a graceful and proud dance. But at this juncture in time, it seems fitting for an artist formerly in residence at Lancaster West and about to start in earnest (for a second time) on Silchester Estate, to take a spiritual constitution. So I ventured on foot to the garden in the shadow of Grenfell Tower to reflect on events that have changed my life. But first, let us set the chain in motion.
After 300 steps, I entered Kensal Green Cemetery that offers a convenient short-cut to Scrubs Lane in an area landlocked by the close proximity of railway, canal, elevated motorway and this necropolis. I also wanted to pay my respect and walk pass the site of Denis Murphy's grave, one of the 71 confirmed victims of the fire. The cemetery alas was just closing when I arrived.
We can ignore the following 1000 plus walking steps (a building next to Travis Perkins on Harrow Road that was being pulled down for flats, the two women smoking fags outside the Mayhem Animal Home, the electric car being charged, the soul less streets, the bustle of traffic) until we pass an advertising hoarding on Scrubs Lane. The seven tired towers of pudding grabbed my attention. I paused on my walk. I was reminded of a scene from Close Encounters of the Third Kind, where Richard Dreyfuss is possessed after his encounter with extra terrestrial life and carves out the sculptural shape of a mountain range that holds some unknown significance and to which he must journey.
A dessert served under a car scrapheap at the industrial end of Scrubs Lane
Westway Grafitti Wall
Grenfell Tower memorial art work at Westway
At 3000 steps I am at the graffiti wall, a public space under the Westway that is one of the few locations in London officially available for artists to tag with spray paint. A lovely memorial has been made here and has not been touched by other artists. It has become one of my defining urban images. A building that has now been ripped from the fabric of the area. It is drifting off in a blue sky with wings and a halo. i don't actually believe in angels and perhaps the Christian iconography is not fully inclusive, but the vision is compelling.
And then a few steps more and I am on Silchester Estate, the four high rises and low rise blocks that represents the gentle sister estate to Lancaster West. I bump into my old friend, Peter Radisic with his dog, Zena. They are on their daily walk. He had recently told me about the impact of losing a dear friend in the fire and didn't regret having had to punch someone who made racist comments about this. Peter had been to counselling sessions, but as I learnt in an earlier interview with him, his buddhist approach to life makes him value self-help when healthcare professionals are struggling to assist.
Peter and Zena at Silchester Estate with Grenfell Tower in background
Brickwork and housing between Testerton and Barandon Walkways leading to the garden
And then at 3600 steps I arrive at the distinctive red brick facade of the finger blocks, the three low rise housing units radiating out from Grenfell tower which forms about half of Lancaster West estate. I spy an abandoned television. I can't believe it's the exact same Panasonic model I have at home. I see Richard Dreyfuss recognising his sculpture in the Devil's Tower monument as it flashes up on a news programme. I could substitute Devil's Tower for Grenfell and the moment six months ago when I turned on the box to watch the morning news and my gut wrenched at the sight of a burning building that I knew so well. The fire, fire, fire that came to haunt my life and art. Indeed, as it touched so many, not just within the UK.
When I was a V&A Museum artist based on Silchester Estate in 2014-15, I was first drawn to the garden in the shadow of Grenfell Tower and over the years this has assumed importance in my life. To the casual outsider it might appear scruffy in a thrown together way. But there is a singular beauty to this space and encapsulated in the rugged, bearded, mystical features of its community gardener, Stewart Wallace. In the film, Vision of Paradise, I first introduced Stewart and his charmingly eccentric array of found objects and cultivated plants. He has a poetic sensibility and in conversation made connections between memorials for the dead, angels, Harry Potter, Frestonia and regeneration in a stream of consciousness that the best modernist writers would die for. Stewart became Virgil to my Dante as he guided me through the hell and purgatory of housing issues that was the subject matter of that film.
I stayed in the garden for about an hour hoping that Stewart would materialise. He would often spot me from his balcony window and come down for a chat. I'm pleased that on recent encounters he had recovered from a stroke and was able to speak more fluently. But given the season and fondness he has for a a tipple, he was probably sleeping like a cherub or had perhaps visited family in Scotland. I smiled when I noted the large champagne bottle in his garden. I dare not look up as Grenfell towers over the garden. I look around to see if there are any new additions, but only spot familiar objects. The angel next to the vacancy sign. Stewart's award for being a Garden Hero hanging under a pair of bat's wings. I would like to know if he has planted any seeds for spring and summer. How contaminated is this soil from the burnt cladding?
Two security guards from the tower say hello as Stewart's garden is an access point to the upper decking. As I sit in the garden and meditate, trying to ignore the blackened shell, I hear two visitors approach behind. Their tentative footsteps signal them as sight seekers. They are out on a walk just like me. I wonder what they take away from their visit. Thankfully, they stay at a distance and are not interested in the garden.
And then as I leave the estate, I come across a photo of Denis Murphy. I reflect on those occasions I met this quiet and thoughtful man. When I get home, I dig out my sketches made of Denis and other residents. I read out a comment he made at a residents meeting about not being bullied by the TMO. And I recall the art work made by children at the Grenfell Fun Day on Saturday 30th May, 2015. Denis was one of the last people I chatted to from Grenfell back in 2016 as he inquired about the art work and when it was going to be framed for the community room. The drawing was never put on display for reasons that I cannot fathom. I can only assume that the TMO who commissioned this had a negative evaluation of my residency. They should have asked Denis and the other residents for feedback.
Looking back, I have a complex range of feelings associated with Grenfell. It's hard to unpick and articulate them as they fluctuate from melancholia to anger, self-questioning to a growing sense of the need for decisive social and artistic action.
I first started working in and around the estates in 2009 and it subsequently became a home away from home. I had an artists studio here. Made many good friends. I also learnt a lot from my neighbours and was radicalised in a positive way. One obvious example was Edward Daffarn, the co-author of the pioneering and campaigning Grenfell Action Group blog, that predicted many of the tragic outcomes of regeneration. An amazingly passionate and intelligent man with a care for his community that most people before the fire could not understand or sympathise with. He overcame his initial distrust of my art and became a supporter of my engagement at a time when residents were in bitter dispute with the TMO. I'm not sure how I managed to walk the tightrope between residents and the housing authority. But Edward opened my eyes to many things on the estate and what was going on in the wider area. He challenged me to campaign. I'm sorry now that I did not actively do this. Although I didn't make banners and paraded them around the town hall, I did take part in squatting activist events that Edward was involved in and supported him as he organised demonstrations outside the house of RBKC's chief regenerator, Cllr. Rock Feilding-Mellen, who lived directly opposite the estate.
The TMO had also paid me to make a 10 minute promotional film about the regeneration and the benefits to residents. This would be the first of my deviations from my brief. It was obvious that no film could be made without really involving the residents and their life experiences. So I produced a 1 hour portrait of life on the estate, as a work in progress, including contributions from two residents who lived in Grenfell, one of those being Edward. At this stage he was persona non grata to the TMO. So as I was carefully editing Edward's comments as part of the film, I hoped the outcomes would facilitate better dialogue and respect between residents and the TMO. I believe I looked at this estate with fresh eyes. An outsider, an artist can do that. I also quickly realised that to understand the complex issues of the estate, that had a reputation from the outside of being fractious, it would be sensible to look at its past and bring back and interview the original architects. I also hoped that all my original research into the origins of the estate, its flaws and warts, would lead to a new found belief in the estate. This was another unscripted moment. I did this at the same time modern architects were transforming the tower block with cladding, a new heating system, double glazing, additional flats, improved facilities for the nursery and boxing club. This should have been a positive regeneration. That is what residents wanted. But the manner in which it was handled alienated many. Edward and other residents made me understand in detail how the effects of RBKC's wider regeneration plans for the social housing estates in the area, effectively running them down to the ground through lack of care and then demolishing them, would have the effect of displacing local residents who cold not afford to buy back into any redevelopment. Making the cosmetic surface of the building fit into the clean look of the recently built academy that was built on the green spaces surrounding the tower. Turning the "troublesome" north into a mirror image of the affluent south of the borough.
I discovered that the architect of Grenfell tower was Nigel Whitbread. A phone call revealed that he lived locally. He told me no one knew he designed the tower. I invited him to meet Edward in his flat. Nigel was delighted to see how people valued living in the high rise. Edward was thrilled to hear about Nigel's own experience of trying to influence the local authority in planning matters. I believe Lancaster West Estate was built to the highest standards possible in the 1970s, post Ronan-Point. This will now be scrutinised in the forthcoming public inquiry. The police investigation will also look back at the whole history of changes made to the tower block in order to categorically identify what went so wrong and how criminal charges might be brought to bear. I feel really sorry for Nigel who has been profoundly affected by the fire. I hope he realises that the building was intrinsically safe, but that it was successive generations of managers who were responsible for potential failures in the fire detection and evacuation procedures and the latter day architects and building contractors. And those budgetary decisions and final sign offs made by RBKC council who were ultimately responsible for the building.
I posed a question. Was this estate an ideal for living? I answered a provisional, yes. I had a vision that Grenfell and the surrounding estates could transcend their undervalued time but needed imaginative resident-lead maintenance and gradual change. Now the tower will be razed to the ground and the surrounding housing probably given the accelerated upgrade of modernisation that should have been part of a long term plan for the estates. But it now feels like my social and political agenda is scorched earth. The film I made about residents, their intelligent critical perspectives on how the estates could be maintained, was rejected by the TMO as the same tired old voices. The film also contains images of adults and children who are no longer living. It is painful to watch. And the art work I made with children is now gathering dust. It was however featured in a sensitive and searing film made by Nendie Pinto-Duschinsky called On The Ground at Grenfell that has played to widespread acclaim and scooped the Best Film at the Portobello Film Festival in 2017. An abridged version can be seen on Channel 4. But I feel the work I did on the estate will have a sad and bitter legacy until it is fully reclaimed by the community and only then shared with a wider audience via the media.
The past 6 months has flashed by and I've often felt like a character in a ghostly film or dream. At specific points, I see myself being chased and hiding from the world and then at others I'm a spectator or a participant on a stage that is on fire. I have been asked lots of questions from the media. I have offered very little in return. Perhaps that was the wrong strategy. They say it is good to talk. I was waiting for art to ride to my rescue. But there is more to life than art. That is so obvious now. But patience has other virtues and its a great honour to be asked back by Silchester Residents Association. Art For Silchester will be unfolding over the next 7 months, possibly for the remainder of my lifetime; such has been the impact of this event. I don't want to be known as that Grenfell artist. No one should have claim to this. I welcome all artistic interventions and look forward to the gallery based work of Steve McQueen. I have always prided myself on art that is collaborative and social, making space for others, especially those who don't normally participate in art. But I need to ensure that my voice is heard loud and clear. So as I walked to the estate, travelling backward and forward in time, there was an urgent and renewed spring to my step.
Grenfell Fun Day on Saturday 30th May, 2015 with children of the estate making a large scale drawing
Live, Laugh, Love: completed drawing that was scheduled to be hung in the new community room at Grenfell tower
Picture in words
Live, laugh, love
I love you England and Morocco.
Poo and pee.
Three, four, five, six, seven.
Ground floor, 2nd floor.
The movements of a lift.
An elephant, rhinoceros and giraffe
Came to Grenfell tower
For the day.
Lionel Messi is the best.
Live, laugh, love
(Words written by children on the drawing and made into a poem by Constantine Gras)
Residents Meeting with the TMO at Lancaster West Estate with Denis Murphy stating "Your not going to bully me!"
8 September 2015
Edward Daffarn at RBKC Housing and Property Scrutiny Committee reading out a petition from residents of Grenfell asking for an independent inquiry into how the TMO managed the regeneration of the tower, 6 January 2016
Christine Richer and Edward Daffarn, residents of Lancaster West Estates, as extras in Leo The Last
Oil pastels, 15-16 September 2015
Demonstration outside Cllr. Rock Feilding-Mellen's house opposite Lancaster West Estate, March 2016
Radical Housing Network squatting in a Knightsbridge property to protest the Housing Bill, 9 March 2016
Michael Jardine, resident of Silchester Estate, leads guided walk to community garden at Lancaster West Estate
Open Garden Estates, organised by Architects for Social Housing and Constantine Gras, 18 June 2016
Constantine Gras sketching on the Silent March for Grenfell Tower, 14 November 2017
Banner at Silent March for Grenfell, 14 December 2017
This is a coda where I can change pitch and tone. I'm already sensing that if I up my tempo, increase my stride pattern, then that walk will break out into a dance. Hopefully not in the style of Basil Fawlty. I was thinking more of Zorba the Greek. I need to dance here at Silchcester and Lancaster West Estates. This is a future chapter and art project waiting to happen. Please don't think I've got my half Polish, half Greek knickers in a twist or that I've lost my marbles.
The Greeks have thousands of dances scattered across their numerous islands and the ones I have been taught from the North East Aegean, Oinousses to be exact, my mother land, has ritualistic dances that celebrate the philosophic pains and the sensual pleasures. It's not Strictly Come Dancing as you might know it but related to the Argentine tango and the American Blues. Even a cursory YouTube viewing of Antony Quinn's dance as Zorba will reveal these qualities of dance. And UNESCO have just listed Rebeitko, which is the root of modern Greek music and dance, on its Cultural Heritage List. This is the urban music and dance that my grandparent's generation brought over to mainland Greece in the 1920s after they were displaced from the crumbling Ottoman empire and before the emergence of the modern Turkish state (via a deadly exchange of populations). The happenings at late night cafes and clubs articulated the feelings of refugees and the marginalised grappling with drink and drugs, poverty, despair, while searching for love and happiness. My mother was born into this diaspora and became a singer on her island. She has thankfully handed down some of these traditions.
Music and dance are dynamic and emotional elements that underpin all my drawings which are in effect durational performances. It has also played small cameo roles in previous films. One of my favourite film makers is Max Ophuls and he is a master of capturing the musical rhythms of life. The recent Arts Council England funded project, The Melodramatic Elephant in the Haunted Castle, had a wonderful dance sequence at its core that was devised by John Whelan and actors from the People's Company.
As I feel the need to grow new creative wings, let us try a left field dance in that residency at Silchester. In addition to the drawings, film, clay making, creative writing and book making that is already in the pipeline, I want to emulate something in the style of DV8 Physical Theatre. Connecting to Rumpus has already unleashed the dormant dancer in me. So when I'm not cycling down to the estates, when I'm not walking and thinking reflective thoughts, I might be inviting residents and other artists to share music and dance from their cultural backgrounds as well as embrace the best of British hip and toe bone shaking. I might even try some free improvisations in Waynflete Square although please note my days of spinning are over given my hearing condition.
Yes. Am I not a multi media and improvising artist? When we are lost for words, let us move towards the abstraction of sound and movement. Here we can create art that expresses joy and humour at the same time as challenging social iniquities.
A 12 minute film about a former nursery on Silchester Estate that was converted into a temporary artist studio. Five artists reflect on their practice and this is related to the wider history of the area.
Storyboard for Inger-Land, music and dance film that fuses British and Asian cultures, 2012
Greek dancing solo and ensemble, London, 2005
Body Drift, 1990, VHS Video
Deconstructing and fragmenting movement in an artists studio
Sound remixed in 2017: original soundtrack from John Surman replaced by Laurence-Eliot
Here's a recap of the Open Garden estate weekend that was organised by Silchester Residents Association and Constantine Gras. It had funding and support from Architects for Social Housing, RBKC council and InTRANSIT festival of arts.
The event took place on Saturday 18 and Sunday 19 JUNE 2016. The aim was to celebrate community and cultural life, architecture and garden spaces at both Silchester and Lancaster West estate. The former estate is being considered for regeneration by RBKC council.
Centre stage was a 1:100 scale model of Silchester estate made by Michael Jardine, Nahid Ashby and Constantine Gras. This was a wonderful way of visualising the estate and the potential impacts of regeneration.
In addition to art made by residents, we had a film programme and guided walks. The walks connected the older sister estate of Silchester with its younger brother, Lancaster West, which lies on the other side of the Bramley Road. Residents, Michael Jardine and Piers Thompson lead us from the elegance of Waynflete Square to the more private spaces of Lancaster West; the latter was designed by landscape architect, Michael Brown.
Photo collage by James Mercer, Resident of Waynflete Square
I have lived on Shalfleet Drive for 7 years. From our bedroom windows we have a nice view onto Wayneflete Square which is a nice well kept estate.
I love art, I always have. It seems to relax me and gives me a way to express myself. I mainly do illustrative art, like cartoons, animation. To quote my art teacher I am a "Perfectionist with a pencil”.
Lex Quiambao, resident of Whitstable House
I’m a freelance Artist and a waiter working at a pub. I also do volunteering at the youth club.
I like to paint at home. These two paintings are views from my balcony on the 11th floor. It’s a landscape of London from day to night showing how light and time both changes and grows.
Nahid Ashby, resident of Frinstead House
I was born in Iran and I came here just for the summer holidays in 1970. I loved the freedom and that’s why I stayed. When I first moved to Frinstead House in about 1980. I thought, Oh my God! I probably can’t stay here. But the flats are pretty comfortable.
Waynflete square, with its low rise buildings and small delightful gardens full of trees, shrubs and scented flowers, has a special place in my daily walk. I particularly like this area because it has a wide view of the sky and the beautiful sunset colours that melt my heart. I use these trees, sky and shapes in many of my paintings.
Derek White, Shalfleet Drive Leaseholder
I have lived on the estate for eight years with my wife and am proud to have been Chair of the Silchester Residents' Association since 2011. My hope and belief is that by doing what I am good at, I enable others to do what they are good at. Our community of Silchester Estate is diverse and friendly with a mix of long standing and more recent residents.
I am shocked by the possible plans that the Council has for our area as they do not seem to take account of what is here already, but I am encouraged by the way the community has come out and met together, shared views and supported each other and I firmly believe that it is that strength that will enable us to play a part in continuing to build community. I was privileged to speak at the Cabinet Meeting on 26th May where the Cabinet decided to proceed with further options in the Feasibility Study and committed to working with the RA as a significant partner.
Mary White, Shalfleet Drive Leaseholder
I grew up in suburban London and when I left at the age of 18 I said I never wanted to come back to live here, but I moved into North Kensington in 2004 and we both moved onto Silchester in 2008 and now I’m proud to call myself a Londoner. We live in a great city and a wonderful area. I love the diversity in our neighbourhood and I like it that every time I walk out of the door I meet someone I know – we’re a strong community. I work across the road at Latymer Community Church and our Christian faith is at the core of who we are. So it’s really important to us to be involved on the estate and to participate in the things that matter to us all. We want to stand with our friends and neighbours at a time of potential change and stress and at the same time to celebrate all the wonderful things about living on Silchester. Our community event every summer on Waynflete Square is the highlight of the Residents’ Association’s year and for the rest of the year we enjoy watching the seasons change on our very own garden square.
On the 18th and 19th June we were blessed with fine weather, a good turnout and some lovely feedback. Here's a choice selection:
Cllr Judith Blakeman:
"This amazing exhibition demonstrates what the united community of Silchester does and why it is quite wrong for RBKC to destroy all that has been built up over the years. This vibrant and wonderful community can never be rebuilt."
Peter Radisic, resident of Frinstead House:
"Great work, done so well.”
“An eye opener - I hope something develops for the local residents.”
Edward Daffarn, Grenfell Action Group:
“Great tour and lovely estate.”
"I was the the original homeless people. That means, home is where the heart is."
Save the community!
Nigel Whitbread, architect of Grenfell Tower:
"I particularly enjoyed the tour around both estates; the surprise of the hidden gardens and habitat."
Marco Picardi, Green Westway:
“Great art and videos. Loved the multi layered tour that really captured the local life.”
Simon Elmer and Geraldine Dening, Architects for Social Housing:
“Wonderful exhibition. Great work with children and to see the community alive on the walls.”
Helena Thompson, Spid Theatre Director and her son, Mat:
“We loved the exhibition! So much useful information and so well designed. We had fun in the brilliant gardens too.”
It was a pleasure to meet up recently with Derek Latham at Lancaster West estate. He worked for the architectural firm of Clifford Wearden and Associates in the late 1960s making detailed drawings for Testerton, Hurstway and Barandon. These are the low rise housing units that radiate out from the central high rise tower and are known to locals as the "finger blocks".
You might recall a previous blog featured Peter Deakins who was responsible for designing the early master plan. The planning and building process for Lancaster West was very protracted (1963-1981) and both architects left the practice before the first brick or concrete deck was layed They had different experiences and memories: Peter expressed frustration that the original plans were never built including a radical plan for building around Latimer station and connecting this with housing and a shopping centre; Derek campaigned about the housing crisis in North Kensington which the social housing development at Lancaster West was supposed to remedy.
Ahead of out meeting, Derek kindly sent me his 1973 thesis: Community Survival in the Renewal Process - An integral part of the housing problem. This is very topical as RBKC council are currently consulting on a major regeneration at Silchester Estate and that will probably extend to Lancaster West in due course.
The following are excepts from a statement provided by Derek and also an audio interview recorded at the estate. There are some fascinating comments about his involvement in the area and how it shaped the development of his philosophy of Gradual Renewal.
"It’s wonderful to just come and experience the estate again. It was really interesting to see how the streets in the middle of the finger blocks have been altered and you feel they are ready for another transformation. So lovely to see that the green spaces between the blocks is just how we all envisaged it. The trees probably need thinning a little. Lovely in the winter, but in the summer I think there is probably just a bit too much shade. I have to say, the outside of the tower block with its new cladding looks really good and the academy is very impressive.
At Lancaster West we tried to create scale and massing similar to that of a London Georgian square, but keeping the cars under the buildings so that the spaces between the building could be car free and provide a recreation and play space for those living around it. It was difficult to achieve the required density without building a series of tower blocks as was being undertaken on most other redevelopment schemes at the time. Our philosophy was effectively to lay tower blocks along the ground (in creating the "finger blocks") and instead of the vertical circulation going up the middle of the block by means of lifts, the circulation went along the centre of the block horizontally by means of walkways.
During the development I became concerned when I discovered that a large proportion of the existing tenants who lived in the area were not to be rehoused. This was because they were effectively itinerant tenants living in the Rachman owned properties. Often two families to a floor sharing a kitchenette and sometimes six families sharing one bathroom and toilet. We think housing conditions today are poor, but I wish I had the photographs to show you the appalling conditions that these people were living in. They truly were slums. Not because of the way they were originally built as fine townhouses for single families with their servants but because of the way they were being exploited with little maintenance and severe overcrowding as the housing shortage at that time was so acute. You could look at a film like Cathy Come Home which was made back in the 1960s which fully explains the situation at that time. Because of my concern at the situation I joined Shelter. But I could do nothing to help the families that were in the Lancaster Road West area, most of whom had already been moved out to create a "ghost town". In fact the area was used as a film set just before it was demolished. All the buildings were painted black to create a macabre backcloth for some form of thriller or horror film. I am sorry, but I cannot remember the name of the film - I never did see it. (Derek is referring to the 1969 film, Leo The Last).
But the council's intention was to continue with the demolitions northward into the Golborne area. It was in this area that we worked with shelter to encourage the residents to fight for their rights and fight for the properties to be improved under the new housing improvement acts rather than demolished. This was action that was taken directly to both the GLC and the borough. I remember one occasion when the borough said it was too complicated to change from demolition to improvement and the protesters wrapped up the Mayor's car in red tape.
Shelter had also fought against the construction of Westway. There was a political party at that time called Homes Before Roads which actually managed to get some councillors elected onto the GLC. There was another occasion I recall when some activists in the upper stories of the houses in Golborne that were so close to the road demonstrated their proximity by firing with air rifles at the tyres of the cavalcade of cars that drove along Westway when it was opened causing several punctures. People were a lot more active with their politics in those days.
By this time I was passionate about the need for a better solution to housing regeneration than the large clearances that were occurring throughout all the major cities in Britain. My thesis had examined the large council estates in Glasgow (Balornack Road Estate) , Liverpool and Manchester. But it also examined innovative improvement schemes rescuing tenement blocks in Glasgow, back-to-back houses in Leeds, and community housing in Liverpool 6 under something called the Shelter Neighbourhood Action Programme (SNAP), as well as some housing improvement being undertaken in Wandsworth by Ted Hollamby in the Brixton area. These demonstrated that communities survived better through the redevelopment process if they could remain where they were.
Hence I developed the philosophy of Gradual Renewal - simply removing the very worst of the houses that were in poor condition and replacing them on the same street with new houses fitted in between those that remained. The philosophy was that in 15 or 20 years when some more of the original houses reached the end of their economic life then these too could be replaced. This would utilise the hammer and chisel and a small-scale builder rather than the bulldozer and the tower crane. It would avoid the decade of disruption that occurs with clearance and redevelopment.
When I was first involved at Lancaster West, there was no question that you just pulled slums down. They had been doing it since the 1930s and it was very important because in those days the houses were really badly built. There aren’t slums now. There are estates which have been vandalised, but more often neglected. Maybe because they are more expensive to look after than other estates, so they don’t get that extra money. But in the long term maintaining places is cheaper than pulling them down and rebuilding them. And that’s without taking into account social costs. In my experience the disruption to the community is usually not less than 10 years from the start of a development to its end. This is a good part of any child’s life. What are the consequences of that? They are enormous and they don’t get costed. That’s why to keep communities together, you need to make the change frequent but small scale. And to have a long term vision for slow redevelopment in stages. But the idea of wholesale redevelopment, running everything to the end of its life, is going to cause problems for people.
I don’t know about the condition of Silchester estate but Lancaster West is good solid brick work construction. It's not some panels that are held together with rusting joints. I know in some cases quite a lot of the GLC housing estates had that inherent problem and that was never going to get resolved. You just have to say we cannot repair it. It if hasn’t got those sort of problems, why not find a way of achieving your objectives without pulling everything down. The principal should be to save and find ways of improving. How can we build an extra floor if we want to increase the density? How can we improve the walkways or insulation? Sometimes you might need to demolish certain portions. I wouldn’t be alive now without some pretty good surgery from time to time. But the point about the good surgeons is that they only cut the bits that absolutely ned to be cut and the rest of the organ keeps going. And if you look at any community estate, it's like a living being and will need some surgery. But surgery isn’t death by bludgeoning and waiting for a re-birth. Nobody survives that well.
The current housing crisis is bonkers. It’s clearly about not building enough houses because they haven’t worked out a way to fund it. And I don’t fully understand it. There is a lot of capital tied up in this country and basically its not quite needing a PFI because that is for too heavy. All you need, in my view, is to give a reasonable tax break and guaranteed longevity to major institutions to be able to invest in housing. It is a lot of investment and it needs a long pay back period. It’s not a quick fix. But if you get it right, it should be a good fix. Social housing should have a stability to it that even private housing doesn't. People like the Peabody Trust can demonstrate how it's done. I can’t understand why the government has not taken that model and gone with it. Although it's a Fabian model, it still fits very strongly within the conservative ethic of using private finance to help people to do things and to see it as a long term investment. You could progressively allow a proportion of houses to be purchased each time as long as that money is recycled into the new houses. But that's got to be sustainable and they have never seemed to be able to get the model to work. "
Campaigning poster designed by Dale Teller and circulated by We love the Silchester Estate.
The story so far.
An alien space ship is drawn to the mythic high rise structures and Westway (A40) in North Kensington. TX1 the leader of the alien race has decided this was a suitable location to make contact with earthlings rather than equivalent structures at Stonehenge and the Houses of Parliament (too much static and interference detected at the latter).
A local ritual, a fair, is taking place on the green which the locals call estate. Those assembled are feasting, singing and dancing and the universal translator has detected a rap in Christian religious style. There is no threat level although the atmosphere contains noxious hydro-carbons which are a by-product of the engines they use in four-wheeled mode of transport.
TX1 after eight light years of travel through cosmic dust and zero gravity is impressed by the colours of life, especially the shades of green which reminds her of the fertile fields of her planet.
This word, cool, is used a lot and the children like the gladatorial sports, especially football. Should I tell them that their local tribe, QPR, will one day win the double? Bobby Zamora seems to be a local God.
These humans live life in alternating patterns of work and domestic relaxation. The younger ones are happy to write these words on a sheet of paper: awesome, cool, delicious. I do not tell them that I cannot stomach the food they offer, it does not agree with my metabolism. But I find the flowers growing nearby very edible. Who planted these? They should be praised.
As TX1 flies away from Silchester Estate and planet Earth, she takes away memories that are cool and has a few seed cuttings that will be transplanted into the soil of her home planet.